Shri Hanuman Chalisa
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| By RahulKSaini - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=113402769 |
दोहा
श्रीगुरु चरन सरोज रज, निजमन मुकुरु सुधारि। बरनउं रघुबर बिमल जसु, जो दायक फल चारि।।
बुद्धिहीन तनु जानिके, सुमिरौं पवन-कुमार। बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार।।
चौपाई
जय हनुमान ज्ञान गुन सागर। जय कपीस तिहुं लोक उजागर।।
राम दूत अतुलित बल धामा। अंजनि-पुत्र पवनसुत नामा।।
महाबीर बिक्रम बजरंगी। कुमति निवार सुमति के संगी।।
कंचन बरन बिराज सुबेसा। कानन कुण्डल कुँचित केसा।।
हाथ बज्र औ ध्वजा बिराजे। कांधे मूंज जनेउ साजे।।
श्रीगुरु चरन सरोज रज, निजमन मुकुरु सुधारि। बरनउं रघुबर बिमल जसु, जो दायक फल चारि।।
बुद्धिहीन तनु जानिके, सुमिरौं पवन-कुमार। बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार।।
चौपाई
जय हनुमान ज्ञान गुन सागर। जय कपीस तिहुं लोक उजागर।।
राम दूत अतुलित बल धामा। अंजनि-पुत्र पवनसुत नामा।।
महाबीर बिक्रम बजरंगी। कुमति निवार सुमति के संगी।।
कंचन बरन बिराज सुबेसा। कानन कुण्डल कुँचित केसा।।
हाथ बज्र औ ध्वजा बिराजे। कांधे मूंज जनेउ साजे।।
शंकर सुवन केसरी नंदन। तेज प्रताप महा जग वंदन।।
बिद्यावान गुनी अति चातुर। राम काज करिबे को आतुर।।
Please find the links to the previous posts here -
- Shri Hanuman Chalisa - an attempt to explanation - 1 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to.html
- Shri Hanuman Chalisa - an attempt to explanation - 2 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_21.html
- Shri Hanuman Chalisa - an attempt to explanation - 3 -https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_22.html
- Shri Hanuman Chalisa - an attempt to explanation - 4 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_24.html
- Shri Hanuman Chalisa - an attempt to explanation - 5 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to.html
- Shri Hanuman Chalisa - an attempt to explanation - 6 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_5.html
- Shri Hanuman Chalisa - an attempt to explanation - 7 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_19.html
- Shri Hanuman Chalisa - an attempt to explanation - 8 -https://nitswe.blogspot.com/2025/02/shri-hanuman-chalisa-attempt-to.html
- Shri Hanuman Chalisa - an attempt to explanation - 9 - Shri Hanuman Chalisa - an attempt to explanation - 9
- Shri Hanuman Chalisa - an attempt to explanation - 10 - Shri Hanuman Chalisa - an attempt to explanation - 10
Today, let us look at the seventh couplet or Chaupai of Shri Hanuman Chalisa -
प्रभु चरित्र सुनिबे को रसिया । राम लखन सीता मन बसिया ॥
"Prabhu charitra sunibe ko rasiya.
Ram Lakhan Sita man basiya."
"Ram’s stories you enjoy listening.
Ram, Lakshman Sita as well, always reside in your heart.”
In this couplet, Goswami Tulsidas is praising Hanuman for his devotion to Lord Ram.
Per the Hindu traditions, one can expand their mind and discover the divinity within themselves by listening to the stories of the divine. This puts an emphasis on the process of Shravana. The stories from the Purana literature are the containers(patra) of Vedic wisdom (Atma-Gyan or Knowledge of Self). Stories may be of different types –
Traditionally, in gatherings where Ram’s story is read out, one seat is always left vacant. Hanuman is described as rasika, one who enjoys the aesthetic juices (rasa) of Ram’s tale. As per Hindu aesthetics, a good story is like good food. It needs to have multiple flavours that stir the senses and arouse emotions, for only then can it incept thoughts that can help expand the mind.
In folk tradition, Hanuman grows up listening to stories of Ram narrated by his mother. How is that possible? How can Hanuman hear stories of events that he himself participated in? In the Hindu worldview, the world goes through cycles of re-birth and re-death, just like any other living creature. In each of its lifetimes (kalpa), “there has been a Ramayana, everyone in every age knows the story of Ram. Anjana narrates to Hanuman stories of Ram from an earlier kalpa.
- Memoirs (Itihaas or Historical),
- Chronicles (Purana)
- Epics (Maha-Kavya)
- Narratives (Akhyana)
- Glories (Mahatmya)
- Biographies (Charitra)
- Songs (Gita)
- Prose-poetry (Chhand or Kavya)
Hanuman is so excited to hear the story of Ram that he desires to meet Ram. And so he goes to the city of Ayodhya where he learns that Ram, the prince, is craving for a pet. Hanuman lets himself be captured by the soldiers who gift him to the prince. That way Hanuman becomes Ram’s pet and also spends his childhood as Ram’s companion. Thus, in local oral traditions, Hanuman is with Ram throughout his life, not just after Sita’s abduction as narrated in various Sanskrit and regional texts.
To see the other is to hear their stories. Brahma, the creator of all living organisms, and his children, such as Indra, are not worshipped because they do not care for other people’s stories; they are consumed by their own. In exasperation, Shiva beheads Brahma, which is why Shiva is called Kapalika. Shiva has learned the importance of storytelling from Shakti. Together they establish their relationship by telling each other stories, stories that overheard by birds and fish and shared with the rest of the world.”
Vishnu hears the stories of Brahma’s children, and nudges them to hear the stories of those around them. But reciprocity is not easy. By listening to Sugriv’s story, Ram not only understands his problem, he also understands Sugriv’s personality. He realizes that Sugriv sees him as an ally but has doubts. So Ram shoots a single arrow through seven trees, earning Sugriv’s admiration and trust. Ram also realizes that after getting his kingdom, Sugriv will forget his end of the bargain, not because he is a cheat, but simply because he is so consumed by what he wants from others, that he is unable to see what others want from him. Still, he gives Sugriv the benefit of the doubt and helps him overpower Vali.
When Sugriv hears Ram’s story, he sees a prince in distress and a potential ally in his fight against Vali. He sees what value Ram brings to him; he does not see Ram for what Ram is. By contrast, just by hearing Ram’s story, Hanuman realizes that Ram is no ordinary human: his story has no villains, or victims, or heroes, just hungry and frightened humans seeking meaning. Hanuman recognizes Ram as the embodiment of divine potential, of atma, of dharma, all that is referred to in the Vedas, all that was taught to him by Surya.
Hanuman does Ram’s darshan each time he hears Ram’s story. He wants to participate in it, even as a minor character, for he relishes the idea of being part of Ram’s story. One day, he narrated the story of Ramayana to his mother: how the monkeys and he built the bridge to Lanka, fought the rakshasas, killed Ravana and reunited Sita with Ram. Anjana was not impressed, for she felt her son was not living up to his potential. ‘You could have just swung your tail and defeated the demons and rescued Sita without this whole charade of building a bridge and fighting a war. Why didn’t you?’ she asked. Hanuman replied, ‘Because Ram did not ask me to.’ Hanuman knew the Ramayana was Ram’s story, not his. He did not want to control or appropriate or overshadow Ram’s story. It was about Ram, not him.
It is significant that the very first narrator of the Ramayana is Hanuman himself: he describes Ram to Sugriv, he tells the story of Ram’s adventures to Sita when he meets her in Lanka and does the same when he meets Bharat in Ayodhya. Later, he writes the first biography of Ram known as Hanuman Nataka, but destroys it so that Valmiki gets the credit of writing the first epic on Ram.
In stories, Hanuman observes Ram’s relationship with Lakshman and Sita, and realizes how Ram’s brother and Ram’s wife complete him, and how he completes them. When Hanuman places all three of them in his heart, he is essentially placing in his heart the idea of relationship: that the self is incomplete without the other; that the self exists in an ecosystem of others. That is why in Hindu temples, no deity is placed alone: the deity always has a spouse, or a child, or a companion, or an attendant. Even Hanuman, who has no relatives, is not placed alone; we know that in his heart is present his master, who in turn is accompanied by his brother and his wife.
This value placed on relationship between the self and the other is key to Hindu stories. Most mythologies, ideologies and philosophies around the world can be broadly classified into two categories: individualistic and collectivist. Individualistic mythologies value the one over the group. Collectivist mythologies value the group over the one. Greek and Taoist ways, for example, are individualistic; Abrahamic and Confucian ways are collectivist. One can even classify Shaivite mythologies as individualistic and Vaishnavite mythologies as collectivist. However, that is not quite accurate. Hindu mythologies are best understood in terms of relationship: Shiva’s relationship with Shakti and Vishnu’s relationship with Lakshmi. Instead of the binary of the individual and the group, Hinduism focuses on the relationship between two individuals (dvait). Shiva tends to withdraw from the other; Vishnu engages with the other.
When we relish the stories of the gods as Hanuman does, we see the gods truly, and recognize their presence or absence in us, just like Hanuman.
* Many thanks to Hanuman Chalisa by Devdutt Pattnaik
