Finding Nemo

Now that we understand Kali in terms of her looks and her companions, lets try to know the different forms of Kali. As we have seen in our scriptures, Kali has been celebrated as a goddess but she has secured the highest pedestal not in the Puranic scriptures but the Tantric scriptures. The tantra knowledge and the followers of the Tantric school of thought consider Kali as source of immeasurable, never-ending power that goes beyond any imagination. Hence the Tantric school celebrates Kali in similar way as the Puranic school celebrated Gauri. Just like Gauri or Lalita is worshipped on the nights of waxing moon, Kali is worshipped on the nights of waning moon. In other words, Kali puja starts after purnima and culminates on amavasya. A mention of Kali puja is seen in Ramayana when Meghnaad or Indrajit goes into a hidden cave. Later when Indrajit was killed, Ravana invoked Mahiravana - this king of subterranean world and a devotee of Kali to offer Ram and Lakshmana as sacrific

In my last post we saw how the classification of the females depended upon their measurement against the social periphery or the “Lakshman Rekha”.  We saw how the society called the fearless, strong and self-willed women as Kali. However, do we even know who is Kali?  Many or all from the region of Bengal and North-East India have worshipped Kali and have known her for ages. Almost every region of India has known Kali in different forms and in different descript. Most of us though know Kali for being a naked goddess instilling fear in the hearts of those who do wrong. Kali is the ultimate power of destruction, destroying every last bit of attachment and thus marks a new beginning. Known for her endless powers and a fearful form, Kali is thus more popular in the Tantric approach of Hinduism.  I shall try my level best in understanding her and describing her for you and myself.  Kali’s form needs no description, as we all must have seen her as a dark skinned, blood thirsty,