Saturday, February 22, 2025

Shri Hanuman Chalisa - an attempt to explanation - 10

 

  Shri Hanuman Chalisa

By RahulKSaini - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=113402769

दोहा
श्रीगुरु चरन सरोज रज, निजमन मुकुरु सुधारि। बरनउं रघुबर बिमल जसु, जो दायक फल चारि।।
बुद्धिहीन तनु जानिके, सुमिरौं पवन-कुमार। बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार।।
चौपाई
जय हनुमान ज्ञान गुन सागर। जय कपीस तिहुं लोक उजागर।।
राम दूत अतुलित बल धामा। अंजनि-पुत्र पवनसुत नामा।।
महाबीर बिक्रम बजरंगी। कुमति निवार सुमति के संगी।।
कंचन बरन बिराज सुबेसा। कानन कुण्डल कुँचित केसा।।
हाथ बज्र औ ध्वजा बिराजे। कांधे मूंज जनेउ साजे।।
शंकर सुवन केसरी नंदन। तेज प्रताप महा जग वंदन।।

Please find the links to the previous posts here - 
  1. Shri Hanuman Chalisa - an attempt to explanation - 1 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to.html
  2. Shri Hanuman Chalisa - an attempt to explanation - 2 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_21.html
  3. Shri Hanuman Chalisa - an attempt to explanation - 3 -https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_22.html
  4. Shri Hanuman Chalisa - an attempt to explanation - 4 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_24.html
  5. Shri Hanuman Chalisa - an attempt to explanation - 5 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to.html
  6. Shri Hanuman Chalisa - an attempt to explanation - 6 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_5.html
  7. Shri Hanuman Chalisa - an attempt to explanation - 7 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_19.html
  8. Shri Hanuman Chalisa - an attempt to explanation - 8 -https://nitswe.blogspot.com/2025/02/shri-hanuman-chalisa-attempt-to.html
  9. Shri Hanuman Chalisa - an attempt to explanation - 9 - Shri Hanuman Chalisa - an attempt to explanation - 9

Today, let us look at the seventh couplet or Chaupai of Shri Hanuman Chalisa -  

बिद्यावान गुनी अति चातुर। राम काज करिबे को आतुर।।
“Vidyavaan guni
ati chatur.
Ram kaj
karibe ko aatur.”


Goswami Tulsidas is continuing to praise Lord Hanuman and his qualities. In the same theme, the poet describes some more qualities of Hanuman and his actions.

Tulsidas ji praises Hanuman for his knowledge as well as his smartness. He says that you are so smart and full of knowledge and always ready to do the actions for Ram. This is a quality we all should imbibe.

In one of the stories, Hanuman asks his mother that he wants to learn and gain knowledge. With her understanding, his mother suggested him to go to the Sun god who is supposed to travel all over every day and probably has all the knowledge possible. Inspired, Hanuman goes to the Sun requesting knowledge. Sun suggested that he continuously travels East to West and takes no breaks. Hence he has no time to sit down and teach Hanuman. Hanuman then comes up with two different solutions per various stories - 
  1. Hanuman flies in front of the Sun's chariot facing the Sun continously and absorbing the knowledge in this process
  2. Hanuman stands tall with one leg towards east and the other towards west, following the Sun's chariot all the time to learn from Sun
Looking at Hanuman's methods, not only Sun gave all the knowledge, but also praised Hanuman for his smartness. 

The lesson to learn from this portion of the couplet is to have the smartness along with the knowledge from the books. A person may have read all the books and could be called learned as he knows how to read, but unless he knows how to utilize his learnings he can not be called as knowledgeable. Along with smartness, the will to learn is also very important. Hanuman shows all the traits - he has the will to learn, he is ready to pay the price for learning, he finds his teacher and he is ready to apply his learnings.  This is the definition of an ideal student. 

Hanuman's cleverness is also seen in another story from Ramcharitmanas, when he jumps over the ocean to go to Lanka in search of Sita. While he was flying over the ocean, a serpent named Sursa looks at him hoping to catch him for her food. She had supernatural powers and hence is successful in catching Hanuman. Hanuman requests her to leave him as he is on a task for his Lord Ram. Sursa wanted to test Hanuman's intellect and says that she has been hungry for a long time and it would not be correct for Hanuman to go without satiating her hunger. She suggested she would only leave Hanuman if he could go inside her mouth and come out. Hanuman then prays to Sursa that he is too small to satiate her hunger. He recommends to grow his size so that Sursa can have a sumptuous meal. Just as he grows his size, Sursa opens her mouth widely to consume Hanuman. When Sursa's mouth was open too large that she could not see him, Hanuman shrunk himself and flew inside Sursa's mouth and came out. He bows down to Sursa who then blessed him with all praises for his smartness, tact and devotion towards Ram. 

Hanuman's knowledge and smartness is also coupled with another facet - self-awareness. Hanuman is so self aware that he does not looks at others to gain his powers or energy. He is not looking for anything as he has overcome his own hunger. He is so devoted that he is always known as a servant to Ram, despite of his knowledge and power.Hanuman has offered himself and all his identity to Ram. Contrasting Hanuman is another learned person in the forest - Ravana. Ravana has all the knowledge of the Vedas and Puranas. yet, he is looking at others to praise him, boost his ego. Ravana expels his brother when he praises Rama over Ravana. 

There are a few folk stories as to how Ram and Hanuman met each other. 
In Ramcharitmanas, we know that Ram and Lakshman were in the forest looking for Sita when Ravana had abducted her. During their search, they met Hanuman who took them to the exiled monkey king - Sugreeva. 
In another folk tale, when Ram was a little boy, he felt lonely and wanted a pet. knowing his desire Shiva came to Ram's palace as a juggler with a pet monkey - Hanuman. On Kaushalya's (Ram's mother) insistence, the juggler gave the pet to Ram. When Vishwamitra takes Rama to the forests for learning, Hanuman goes to kishkindha waiting for Ram's return. 

Later in Ramayana, when Ram defeats Ravana and returns to Ayodhya, Hanuman accompanies Ram. He continues to serve Ram and stays with him till his last time on the earth. When Ram was returning back to Vaikunth as Vishnu's time on the earth was over, he requested Hanuman to stay back on the earth and carry his name and legacy forward. Ram suggested Hanuman to stay and support when he comes back as Krishna and later help humans when they worship Ram. 
 



Saturday, February 15, 2025

Shri Hanuman Chalisa - an attempt to explanation - 9

  Shri Hanuman Chalisa

By RahulKSaini - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=113402769

दोहा
श्रीगुरु चरन सरोज रज, निजमन मुकुरु सुधारि। बरनउं रघुबर बिमल जसु, जो दायक फल चारि।।
बुद्धिहीन तनु जानिके, सुमिरौं पवन-कुमार। बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार।।
चौपाई
जय हनुमान ज्ञान गुन सागर। जय कपीस तिहुं लोक उजागर।।
राम दूत अतुलित बल धामा। अंजनि-पुत्र पवनसुत नामा।।
महाबीर बिक्रम बजरंगी। कुमति निवार सुमति के संगी।।
कंचन बरन बिराज सुबेसा। कानन कुण्डल कुँचित केसा।।
हाथ बज्र औ ध्वजा बिराजे। कांधे मूंज जनेउ साजे।।

Please find the links to the previous posts here - 
  1. Shri Hanuman Chalisa - an attempt to explanation - 1 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to.html
  2. Shri Hanuman Chalisa - an attempt to explanation - 2 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_21.html
  3. Shri Hanuman Chalisa - an attempt to explanation - 3 -https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_22.html
  4. Shri Hanuman Chalisa - an attempt to explanation - 4 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_24.html
  5. Shri Hanuman Chalisa - an attempt to explanation - 5 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to.html
  6. Shri Hanuman Chalisa - an attempt to explanation - 6 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_5.html
  7. Shri Hanuman Chalisa - an attempt to explanation - 7 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_19.html
  8. Shri Hanuman Chalisa - an attempt to explanation - 8 -https://nitswe.blogspot.com/2025/02/shri-hanuman-chalisa-attempt-to.html

Today, let us look at the sixth couplet or Chaupai of Shri Hanuman Chalisa -  

शंकर सुवन केसरी नंदन। तेज प्रताप महा जग वंदन।।
“Sankar suvan
Kesari nandan.
Tej prataap
maha jag bandan.”


Goswami Tulsidas is continuing to praise Lord Hanuman and his qualities. In the same theme, the poet connects Hanuman with Shiva and praises the greatness of Lord Hanuman.

In this couplet, the poet suggests a connection between Hanuman and Shiva. By saying that though Hanuman is known as Kesari Nandan - the son of Kesari, Hanuman is also a part of Lord Shankar or Shiva. Hanuman's asceticism and disconnect from the worldly affairs makes this connection plausible. At the same time, this connection is also very important from the very fact that it tries to connect the divide between the Shaivite and Vaishnav sects of Hinduism. 

In the Ramayana, Ram who's is an incarnation of Vishnu kills Ravana who is a devotee of Shiva. This angers the people following the Shaivite thoughts. To counter, they suggested Hanuman is form of Shiva as he is celibate, content and has no wants and needs of his own. Hanuman's color is also white like camphor representing the white color of Shiva. There has always been a difference of opinions amongst the two sects, but during the Ramcharit Manas, Tulsidas has deftly shown occasions where Shiva is seen to be worshipping Rama who is a form of Vishnu. And Rama sets up the Shiva idol for worshipping at Rameshwaram. In the Hanuman Chalisa, Tulsidas ji continues this attempt displaying how Hanuman, being a form of Shiva is a devotee of Rama and considers himself in a perennial service of his Lord Rama. 

As the stories have it, when Shiva saw the Mohini incarnation of Vishnu, he got invigorated. The wind god Vayu, collected the Shiva's sweat and poured it in the ear of Anjana - a vanara woman. Anjana later gave birth to Hanuman and her husband Kesari brought him up as his own. Thus Hanuman has the names - Aanjaneya and Kesari nanadan. Besides a mortal father (Kesari) and a Vedic father (Vayu), Hanuman also has a Puranic father (Shiva). Besides a mortal mother (Anjani), Hanuman also has a celestial mother (Shakti).

According to the Shaivites, Shiva himself descended to kill Ravana - an errant Shiva devotee. As per their stories, Ravana offered his ten heads to Shiva and thus gained boons that made him very powerful. However, Rudra is the eleventh form of Shiva and Ravana's ten heads only satiated ten forms of Shiva. As the eleventh unhappy form Rudra took the form of Hanuman. Hence, Hanuman is also known as Raudreya. 

Vishnu worshippers argued that Hanuman obeyed Rama's orders or wishes. However, Shiva worshippers counter argue that Ram would've never been able to find Sita if Hanuman did not come to rescue. In one of the Telugu retelling of Ramayana, though Rama was informed that Ravana's life resided in his navel, Rama's nobility did not allow him to shoot the arrow below the neck. Thus when Ram shot the arrow at Ravana's head, Hanuman sucked the air into his nostrils causing the arrow to shift direction and hitting Ravana's navel. 

Hanuman's celibacy has also encouraged his association with Shiva, thus reinforcing him to be a great idol for the various ascetic schools of Hinduism, including the Natha-yogis, Vedantic maths who followed Madhavacharya and also Sant Ramdas who inspired Maratha warriors 400 years ago. It was later during the Bhakti movement, that Shiva became a householder Shankara and even ascetic Hanuman became an obedient devotee of Rama for the benefit of the society. 

At one point, women were not allowed to enter a Hanuman temple. It was said that his celibate radiance is so strong that it can make the women pregnant. Though the masculine nature of Hanuman has toned down over the centuries, the stories of his radiance are still boundless. Since there is no Shiva without Shakti, it is said that Hanuman's tail is a form of Shakti. She follows him wherever he goes and accompanies him always. 


Shri Hanuman Chalisa - an attempt to explanation - 8

 Shri Hanuman Chalisa

By RahulKSaini - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=113402769

श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि
बरनऊं रघुबर बिमल जसु जो दायकु फल चारि
बुद्धिहीन तनु जानिके सुमिरौं पवन कुमार
बल बुद्धि बिद्या देहु मोहिं हरहु कलेस बिकार
जय हनुमान ज्ञान गुन सागर
जय कपीस तिहुं लोक उजागर
रामदूत अतुलित बल धामा
अंजनि पुत्र पवनसुत नामा

महाबीर बिक्रम बजरंगी 

कुमति निवार सुमति के संगी 

कंचन बरन बिराज सुबेसा 

कानन कुण्डल किंचित केसा 

Please find the links to the previous posts here - 
  1. Shri Hanuman Chalisa - an attempt to explanation - 1 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to.html
  2. Shri Hanuman Chalisa - an attempt to explanation - 2 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_21.html
  3. Shri Hanuman Chalisa - an attempt to explanation - 3 -https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_22.html
  4. Shri Hanuman Chalisa - an attempt to explanation - 4 - https://nitswe.blogspot.com/2024/12/shri-hanuman-chalisa-attempt-to_24.html
  5. Shri Hanuman Chalisa - an attempt to explanation - 5 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to.html
  6. Shri Hanuman Chalisa - an attempt to explanation - 6 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_5.html
  7. Shri Hanuman Chalisa - an attempt to explanation - 7 -https://nitswe.blogspot.com/2025/01/shri-hanuman-chalisa-attempt-to_19.html

Today, let us look at the fifth couplet or Chaupai of Shri Hanuman Chalisa -  

हाथ बज्र अरु ध्वजा बिराजे ।
काँधे मूँज जनेऊ साजे ॥
Hath Vajra Aur Dhuvaje Viraje

Kaandhe moonj janehu sajai


In the previous couplet, the poet praised Shri Hanuman Ji for his looks and the features he got through his birth. 

In this couplet, the poet proceeds to praise Shri Hanuman ji for his adornments and the symbolism of what he is carrying himself. The poet is praising Hanuman carrying a Vajra (Lighnting bolt) in one hand and a flag in the other. 

Tulsidas ji is praising Hanuman for carrying a lightning bolt or a vajra in his one hand. A Vajralooks like a lightning bolt or a stick. Over a period of time, the stick has been modified to be a mace or a gada which has a round weight at one end and a stick not he other to hold it in place. It is said that when Hanuman was a kid, he was hit by Indra with his weapon - the Vajra or the lightning bolt. Later realizing his own mistake, Indra had revived Hanuman and had gifted his own weapon to Hanuman which is what Hanuman adorns as a lightning bolt or a mace. Lord Hanuman carrying a weapon in this couplet also signifies his relation to the warrior clan or the Kshatriya class of people. 

The poet proceeds to praise Hanuman ji for carrying a flag. It is customary for the warriors to carry their own flag. A flag signifies their presence and every warrior is supposed to have a unique flag as their own identification. However, though Hanuman is carrying a flag, he is not carrying his own. Instead he is carrying the flag of Lord Ram, signifying his devotion to his master and carrying out escapades in Lord Ram's name. Hanuman never fought or did any act for his own self, but for his idol, master, god - Lord Ram. In this couplet, the significance is towards the devotion and the sevient nature of Hanuman, thus compiling him with the servant class of people. 

Goswami Tulsidas ji continues further in praising Lord Hanuman for adorning a thread over his shoulders signifying a Janeyu. A Janeyu is a sacred thread worn by the brahmins when the go through the education and the rituals of being initiated as a brahmin. A thread through the body shows the person is a learned one and has the knowledge far more superior than an ordinary human. A learned person can see and think beyond himself and can see through the others too. Adding to the sanctity of the thread worn by Hanuman it is said to be made of the moonj grass which is very strong. The moonj grass is found only in the Tarai region of India along the banks of rivers Ganga and Yamuna. Signifying that Lord Hanuman belongs to the northern region of India and has brahmanical qualities. 

The poet has connected Hanuman with every facet of the Indian society and has described him to be a pan-caste god who adorns everyone and everything equally in his quest for serving his lord - Shri Ram. 
While praising Lord Hanuman for what he is, the poet is now shifting towards his devotion and is trying to tell us the meaning of devotion for all of us.