Skip to main content

Pind Daan – Homage to ancestors

We celebrated Ganesha Chaturthi about a week ago. Right after the great veneration all of us immerse the Ganesha idol into water symbolizing he deportation and mingling with the five elements of the nature. When devotees carry the idol to the nearest water body or the place for immersing the idol, they chant hymns to invite the lord again next year. What we often overlook is the philosophy we emphasize through this ritual –the cycle of nature.

Hinduism follows the lunar calendar – based on the cycles of the lunar phases – waxing and waning of the moon. Following the lunar phase where we bid farewell to Lord Ganesha, the phase is used for remembering our ancestors and paying them homage. Well known as Pitra Paksha, this lunar phase lasts 15-16 days.

During the Pitra Paksha, it is expected for everyone to pay homage to their ancestors in form of "Pind Daan" and pray for their wellness in the other world. The "Pind" is actually a ball made of cooked rice & barley along with Ghee and black sesame seeds. While rice and barley define the rejuvenation hinting at the cyclical nature, the ghee and the black seeds denote the "Punya" (Good Deeds) and "Paap" (Bad Deeds). The pinda daan ritual is followed by a prayer to Lord Vishnu and Yama. Yama being the god of death and the keeper of the nether world is prayed to allow our ancestors a better stay. And the prayer to Lord Vishnu is to help our ancestors attain freedom from this cycle of life and death.

The pinda daan is performed by the living for their parents or siblings who have passed away. It is said that when the newer generation moves to the nether world after death, the generation before them enters the world again through a rebirth.

An important aspect and rather an unusual one is the prayer to crow! A good part of the pinda is separately arranged as an offering to crow. A crow is never considered as a symbol of beauty or happiness. A crow is considered as a bad omen and a piece of irritation as they sound like squeeking or Caw. Hence it is never invited into a household. But, the crow is considered as a messenger of Yama. His sound is actually understood as the first letter in Hindi alphabet – ka. The sound is also the start of many questions like what, when, how, why and where. It is said that in form of a crow, Yama comes to ask these questions for us to retell the stories that we have for our ancestors. These stories shall help him in his judgement.

As a ritual, after the prayers and the pinda daan, the devotees are expected to offer their gratitude to the Brahmins acting as agents connecting them with their ancestors. Incidentally this period is considered inauspicious for carrying out new initiatives. Practically speaking, with all the learned people busy dining and connecting the living with their ancestors, there aren't many left to bless the new initiatives. Thus come the inauspiciousness. Who is to blame – the ancestors or ____?

Comments

Popular posts from this blog

Flags and their meanings in Mahabharata

Last night I was telling the bedside story to the younger love of my life, when she asked – “How do you identify the leader of the troop in a war – particularly in a warzone where a lot of people are fighting against each other”? While I explained to her how the modern warfare works and how the generals lead the army today, I also imagined the warcraft of yesterday and started to describe the vivid imagination fueled by the magnanimity of the movies like Bahubali, Bajirao Mastani and Padmaavat. The job was simple as we both had watched the movies together. And she understood all that I told her. Yet a question from her made me fumble – Do all the warriors have a flag on their chariot, and what do they mean? In my research for the answer, I stumbled upon the information that I would like to share with you too. In the Viraat Parva of Mahabharata, Arjuna under the disguise of Brihannala plays the role of the charioteer for Prince Uttara of Virata kingdom. Under the condition

Karwa Chauth - Why does moon rise so late?

I have often wondered as to why the moon rises late on the Karwa Chauth night. It’s probably because our hungry stomachs rebel and start cursing the moon instead of praying, that slows it down! Actually on a full moon day, the moon rises exactly at the time of sunset. The moon takes 27.3 days to travel once around the earth. This is also the next full moon day. To travel 360 degrees in 27.3 days, the moon moves approx. 13 degrees towards the east every day. Thus the moon rise increases by approx. 48 min per day in relation to the sunset. On the Karva Chauth day – 4 days after the full moon day, the moon rises 48*4 = 192 min (3 hrs and 12 min) after the sunset. Now please do notice the moon rise timings everyday and see the pattern!

Ganesha - Reviving the series - 10

The series cannot be completed without mentioning the reach of Lord Ganesha to cultures outside of India. In this last post for this year’s series, I shall try to present some more lesser known facts about the spread of the Lord Ganesha’s influence in Indian and non Indian cultures. During the early medieval period, both Jains and Buddhists incorporated Ganesh into their pantheon. The Ganesha cult thus travelled with the Mahayana Buddhism to distant lands, including Burma, Thailand, Cambodia, Nepal, Tibet, China, Mongolia and Japan. Ganesha’s worship spread in all the regions rapidly. Manjangan ( Ganesha ) temple in  Bali ,  Indonesia Ganesha in Ta Prohm, Angkor For the Jains, Ganesha appears to have taken over certain functions of Kubera. The earliest reference to Ganesha in Jainism is in the Abhidhanacintamani of Hemachandra. It refers to several appelations of Lord Ganesha such as Herama, Ganavgnesa and Vinayaka and visualizes him as elephant headed, pot bellied