Shri SatyaNarayana Pooja and Vrata - Contd

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In my last post I talked about organizing the Peetha for the ritual. During the organization of the peetha, we invoke various gods and worship them in an order. The question thus arises, why do we worship them and why the order? Let’s see below the different actions performed in the worship ritual –
  1. Achmanam – Purifying with water. This is also offering the water to Vishnu inside one self
  2. Remembering Ganesha – Ganesha is personification of our consciousness. Remembering him makes your mind conscious. Being conscious helps avoid and overcome obstacles. Remember Ganesha is also known as “Vighnaharta”.
  3. Pranayam – Restraining the life force. A calm and relaxed mind can concentrate and focus better, compared to an agitated or tense mind. Breathing and mental state have a correlation. When mind is agitated, breathing is irregular and labored. When mind is calm, breathing is regular and smooth. Pranaayaama is a method of controlling the breathing and hence regularizing the life force that fuels mental activity. One should calm down mind before any important activity such as praying, eating food, learning, reading, writing etc, for a higher efficiency. That is why praanaayaama is done before any ritual.
  4. Sankalp – Taking the vow – Declare your intention for pleasing Shri SatyaNarayan. Every vrata or a yagna is equivalent to a business transaction. You please the god to ask for their blessing in return. If you perform your deeds (ritual) properly, the pleased god shall deliver what you request from him. At the same time, it is important to understand that the return is only and only applicable to those who took the vow or invested themselves. This is why the person taking the vow is referred to as the “Yajman”, the owner of the yajna.
  5. Kalasha Shuddhi – Water purification – purification of the vessel and water which shall be the seat of the God / gods
  6. Ganapathi Pooja – Invocating Ganesha in an idol or coin or a wet turmeric mound
  7. Varuna Pooja – For the perseverance and purity in the rest of the ritual. He represents an aspect of our consciousness that makes us persist and persevere in work. He can be invoked in the water in the kalasha or the vessel.
  8. Parivara Devata Pooja - In the field of duality, our consciousness operates due to three aspects:
    9. a.     Astitva or identity – sense of “I exist”, 
    b.     Bhoktritva or experiencing – sense of “I experience”, 
    c.      Katritva or doership – sense of “I do”.

    Thus the order of worship here is –
    A.     Lokpalakas - We exist due to the five elements – earth (solid state of existence), water (flexible state of existence), fire (transformatory state of existence), air (expansive state of existence) and ether (existential space behind all existence). These five elements are ruled by Ganapathi, Brahma, Lakshmi & Vishnu, Rudra and Gouri. We pray to them as they control our astitva or identity.

    B.     Grahas – follow the order for each graha
                                                   i.     Graha
                                                  ii.     Adhidevata
                                                iii.     Pratyadhidevata

    Literal meaning of “graha” is one that grabs. We experience things as grahas or planets grab our consciousness and make it experience the results (reactions) of various actions performed by us in the past. Grahas are the agents of karma phala (fruits of previous actions). Thus, grahas control our bhoktritva or experiencership. We pray to them with ruling and co-ruling deities.

    C.     Dikpalakas – Ten dikpalakas rule the ten directions (eight 2-dimensional directions, up and down). They not only rule the physical directions, but the direction one takes in life with one's work. For example, in Vedic astrology, a chart called dasamsa shows one's work in society and the ten parts of that chart are ruled by dikpalakas showing different kinds of work. Indra, for example, shows work that asserts authority and control over others (e.g. political leaders, managers). Agni, for example, shows work that transforms things (e.g. engineers, designers). Yama shows work related to enforcing rules (e.g. quality assurance, police). Nirriti shows work that breaks barriers (e.g. mafia, cutting edge innovations). And so on. It is dikpalakas who control our kartritva or doership and make us perform different types of actions. We pray to them.
    The important thing here is that we invoke life in all the deities together
  9. Prana Pratishthapana – Invocation of Shri SatyaNarayana – The main God is now invoked in the kalasha and the idol. We invoke the God in the forms represented during the ritual and pray to him to stay with us during the ritual. A proper ritual would require chanting of the mantras and making the appropriate mudras or gestures with your hands and face.
The pooja now is done in the following manner –
  • Shodashaopchara pooja – 1 – Welcome the God, give him a bath, offer him what you may to dress up – Imagine him arriving from a long journey
  • Anga pooja – worshipping the limbs of the God
  • Main mantra – Chant the mantras for the God
  • Katha (Story) – The importance here is to understand the message in the story and follow it in actions and thoughts
  • Shodashaopchara pooja – 2 – Offer the God something to eat, perform aarti
  • Extra Upchara – Making the God comfortable – be a good host!
  • Prarthana
  • Poorna phal – Offering a full fruit – symbolize offering one’s head or full surrender to God. By surrendering yourself to God, you are closer to him and start understanding yourself
  • Winding up and Meditation – Meditate as long as you can – This is the moment of introspection. After surrendering yourself to the God, you are in his custody. At this moment the introspection brings you even closer to understand the aspects of life with his vision. This is the essence of this entire ritual.
  • Udvasana – Bid good bye – Request the God to leave the idol and the Kalasha and reenter your body. 
The essence of this entire ritual is surrendering yourself to the God you invoked, and having a conversation with him. However, do remember that the God is always with you – in yourself. You invoked him from within you into the idol and requested him to re enter your body after the ritual. This ritual was performed to see the God who is actually in you. But due to our worldly activities, we forget his existence. The ritual brings us closer to the Truth – Shri SatyaNarayana.


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