Skip to main content

Diversity & Inclusion


My wife has already started on her project for the 68th Indian Independence Day program in our town as well as the county. She is doing an amazing job convening the program with so many different volunteers and great helpers. Out of curiosity, I asked her the theme and her answer was "Of course, it's Diversity!" I started thinking the real meaning of the word diversity and its implications. Trust me it has been a very interesting journey through the thoughts.
Diversity means the state of being diverse or having variety to be precise. Variety can be in multiple forms – dresses, food, mannerisms, opinions and thoughts.
In the various interactions with people, systems and processes we all come across so many diversified characters on a daily basis. Yet we harp on the need to understand the diversity and understand it. This is what drive my curios and inquisitive mind to ponder. I believe diversity is a fact of life and nature. The Mother Nature supports so many living organisms – be it flora or fauna, so many non-living things, doesn't it offers diversity to us? I believe this is diversity in its fullest form. To help ourselves understand the various complex natural phenomenon, we tried to classify them in families and kingdoms. Interesting still, while we tried to study one phylum, we were still observing others and their effects. We applied the same classification (though modified) while understanding humans, their cultures and their societies. Then why did we forget the behavior and the impact of others as in plant or animal kingdoms?
Yes, diversity is not new. It has always existed and will always exist. We are just one very small miniscule creatures in the diversified nature. But what makes us superior to others is our ability to think and understand the differences. The same understanding and knowledge leads us to appreciate the capabilities of others and help us being sensitive towards others and their needs. The sensitivity leads to us being able to adjust and develop a cordial society for all to live together.
Of late many organizations have started training their staff on Diversity and Inclusion. The program is aimed at not only understanding that there may be people with diverse backgrounds but also with methods to include them all when working as a team and devising approaches to minimize the differences.
Some argue that this knowledge and the understanding came from the west. I recommend to visit the SriNathJi temple in Nathdwara, Rajasthan, India. SriNath Ji appears before the devotees 8 times a day for darshan. In each appearance he sports a new and a different outfit. All the year round, the dresses and Shriji's getup is never repeated. Quite a fashionable god? Yes he is. However, the point to note here is some of the various forms that ShriJi takes during the year include that of a 'Yavan', 'Mugal' and even 'maleccha' – forms that are not associated with Hinduism or are not viewed favorably. But look closely – the god himself is givin out the message of inclusion, sensitivity to others through the clothes he sports. When he can do so, how can we be so insolent?
Let's introduce another interesting twist to this whole paradigm – like the holy trinity of Hindu Gods – Brahma, Vishnu and Mahesh; there is a holy trinity of Lakshmi, Durga and Saraswati – the female counterparts of Vishnu, Shiva and Brahma. The three goddesses symbolize different types of wealth we can have - Lakshmi indicates the material wealth, Durga indicates the emotional wealth, and Saraswati indicated the wealth of knowledge. In our quest for materials, we are always trying to achieve our emotional quests, but somehow we forget the knowledge that gives us sensitivity towards self and others.
Hence, to really understand Diversity and Inclusion, one must try achieve knowledge of one's own culture and that of others'.

Comments

Popular posts from this blog

Flags and their meanings in Mahabharata

Last night I was telling the bedside story to the younger love of my life, when she asked – “How do you identify the leader of the troop in a war – particularly in a warzone where a lot of people are fighting against each other”? While I explained to her how the modern warfare works and how the generals lead the army today, I also imagined the warcraft of yesterday and started to describe the vivid imagination fueled by the magnanimity of the movies like Bahubali, Bajirao Mastani and Padmaavat. The job was simple as we both had watched the movies together. And she understood all that I told her. Yet a question from her made me fumble – Do all the warriors have a flag on their chariot, and what do they mean? In my research for the answer, I stumbled upon the information that I would like to share with you too. In the Viraat Parva of Mahabharata, Arjuna under the disguise of Brihannala plays the role of the charioteer for Prince Uttara of Virata kingdom. Under the condition

Karwa Chauth - Why does moon rise so late?

I have often wondered as to why the moon rises late on the Karwa Chauth night. It’s probably because our hungry stomachs rebel and start cursing the moon instead of praying, that slows it down! Actually on a full moon day, the moon rises exactly at the time of sunset. The moon takes 27.3 days to travel once around the earth. This is also the next full moon day. To travel 360 degrees in 27.3 days, the moon moves approx. 13 degrees towards the east every day. Thus the moon rise increases by approx. 48 min per day in relation to the sunset. On the Karva Chauth day – 4 days after the full moon day, the moon rises 48*4 = 192 min (3 hrs and 12 min) after the sunset. Now please do notice the moon rise timings everyday and see the pattern!

Ganesha - Reviving the series - 10

The series cannot be completed without mentioning the reach of Lord Ganesha to cultures outside of India. In this last post for this year’s series, I shall try to present some more lesser known facts about the spread of the Lord Ganesha’s influence in Indian and non Indian cultures. During the early medieval period, both Jains and Buddhists incorporated Ganesh into their pantheon. The Ganesha cult thus travelled with the Mahayana Buddhism to distant lands, including Burma, Thailand, Cambodia, Nepal, Tibet, China, Mongolia and Japan. Ganesha’s worship spread in all the regions rapidly. Manjangan ( Ganesha ) temple in  Bali ,  Indonesia Ganesha in Ta Prohm, Angkor For the Jains, Ganesha appears to have taken over certain functions of Kubera. The earliest reference to Ganesha in Jainism is in the Abhidhanacintamani of Hemachandra. It refers to several appelations of Lord Ganesha such as Herama, Ganavgnesa and Vinayaka and visualizes him as elephant headed, pot bellied