Skip to main content

Violence from Artificial Intelligence!

Lately I have been consumed in the learning of the concepts and algorithms for Machine Learning – a branch of Artificial Intelligence. While dueling the ideas and algorithms and the magical mathematical notations that allow us to understand the existing patterns and enabling the predictions, a very interesting thought came to observation.

Most of the prediction algorithms required us to understand the test scenarios and then create clusters based on measurable parameters. This information and the clustering algorithm trains the system or in other words develops a stereotype in the minds of the observer. Based on the stereotypes, the observers start observing and then deciphering every observation henceforth.

While the strategy works amazingly well when it comes to innate objects, I see a big trouble in extending the same to the thoughts getting generated in an individual. No thoughts in an individual are discreet and are neither mutually exclusive so that we can apply them to a clustering algorithm. The thought process in an individual behaves both as a continuous as well as discontinuous function based on the variety of factors including the time and the thought itself. It is so very difficult to map it on a graph and mimic a human being.

Extrapolating the individual brain to a group or a whole region, we are looking at a much larger diverse dataset. Applying a clustering algorithm which is the most optimum fitting for the dataset would rather be either overfitting for some and under fitting for others. There shall never be a fully fitting algorithm that works all the time.

Think of the interpersonal interactions we have on a day basis. Every time, we meet a new person, we try to judge them – classify them based on the stereotypes we have developed in our mind. Based on the classification model that our brain reports, our interaction is molded accordingly. Based on this classification, we place the individual in a referential frame with ourselves and then we interpret every conversation and respond accordingly. When talking to a group of people, the same strategy applies.

When dealing with a community, region or a large amount of people a well-oiled administration tries to divide the groups into smaller groups so that it can find commonalities and leave out the rest. What happens to those who would fall partly in multiple groups?

Now the question arises again from an individual’s perspective – what happens when you feel that you are not being heard or you are being misinterpreted? The may even believe that their identity is being destroyed since they are misinterpreted. The notion of being misinterpreted causes emotional imbalance in an individual. The individual (which could be me or even you) starts feeling that they are being shunned. By denying someone their thoughts or ideas or even identity, this is a form of violence – emotional violence. When this individual is again extrapolated to a community or group, the violence feeling is also expanded manifolds. Imagine, when the emotional violence reaches a threshold and starts erupting? It may take forms of physical violence and many other ugly forms?

Administration or grouping or clustering is thus the cause of violence in us. When we can understand this concept, and blame it all on the administration techniques employed by the politicians, leaders and governments, why shouldn’t we question ourselves? We must first demolish the habit of building up stereotypes in our head and be open in our communication.

It is easy to handle the individual’s sense of violence though empathy. However, if it grows as a general thinking, it may be an unstoppable phenomenon.

Artificial Intelligence is great – but it is artificial – no match to your own intelligence.


Comments

Popular posts from this blog

Flags and their meanings in Mahabharata

Last night I was telling the bedside story to the younger love of my life, when she asked – “How do you identify the leader of the troop in a war – particularly in a warzone where a lot of people are fighting against each other”? While I explained to her how the modern warfare works and how the generals lead the army today, I also imagined the warcraft of yesterday and started to describe the vivid imagination fueled by the magnanimity of the movies like Bahubali, Bajirao Mastani and Padmaavat. The job was simple as we both had watched the movies together. And she understood all that I told her. Yet a question from her made me fumble – Do all the warriors have a flag on their chariot, and what do they mean? In my research for the answer, I stumbled upon the information that I would like to share with you too. In the Viraat Parva of Mahabharata, Arjuna under the disguise of Brihannala plays the role of the charioteer for Prince Uttara of Virata kingdom. Under the condition

Karwa Chauth - Why does moon rise so late?

I have often wondered as to why the moon rises late on the Karwa Chauth night. It’s probably because our hungry stomachs rebel and start cursing the moon instead of praying, that slows it down! Actually on a full moon day, the moon rises exactly at the time of sunset. The moon takes 27.3 days to travel once around the earth. This is also the next full moon day. To travel 360 degrees in 27.3 days, the moon moves approx. 13 degrees towards the east every day. Thus the moon rise increases by approx. 48 min per day in relation to the sunset. On the Karva Chauth day – 4 days after the full moon day, the moon rises 48*4 = 192 min (3 hrs and 12 min) after the sunset. Now please do notice the moon rise timings everyday and see the pattern!

Ganesha - Reviving the series - 10

The series cannot be completed without mentioning the reach of Lord Ganesha to cultures outside of India. In this last post for this year’s series, I shall try to present some more lesser known facts about the spread of the Lord Ganesha’s influence in Indian and non Indian cultures. During the early medieval period, both Jains and Buddhists incorporated Ganesh into their pantheon. The Ganesha cult thus travelled with the Mahayana Buddhism to distant lands, including Burma, Thailand, Cambodia, Nepal, Tibet, China, Mongolia and Japan. Ganesha’s worship spread in all the regions rapidly. Manjangan ( Ganesha ) temple in  Bali ,  Indonesia Ganesha in Ta Prohm, Angkor For the Jains, Ganesha appears to have taken over certain functions of Kubera. The earliest reference to Ganesha in Jainism is in the Abhidhanacintamani of Hemachandra. It refers to several appelations of Lord Ganesha such as Herama, Ganavgnesa and Vinayaka and visualizes him as elephant headed, pot bellied